AletheiAnveshana

Wednesday 30 November 2022

The Legendary Tale of King Harischandra, Analyzed and Deconstructed from a Philosophical Perspective

The Legendary Tale of King Harischandra, Analyzed and Deconstructed from a Philosophical Perspective

 

The tale of King Harischandra's life has, for as long as people can remember, been something that has enthralled them throughout India. As long as the importance of being truthful is recognized, there will always be something new to learn from this story. Anyone interested in reading this Indian parable adds a little brightness to their lives. This story may be found in the Rg Veda, regarded as one of the most significant Vedic texts, along with a number of Puranas. After its debut in the Rg Veda, the narrative was recounted in the Markandeya Purana, the Itareya Brahmana, and eventually, the Srimad Devi Bhagavatam, where it was given its definitive, conclusive form. This epic of legendary proportions is peppered with avalanches of poetry and prose at various points throughout. The magnificent character of King Harischandra continues to bring a positive contribution to the lives of those who have an insatiable thirst for uncovering and relishing the truth. This iconographic tale has been the subject of several reviews, books, plays, documentaries, and films produced in India's many regional languages, mostly Kannada and Telugu. Some of India's most influential historical personalities, such as Gandhiji, are said to have given up their pursuit of the truth at some point in their lives. People continue to draw inspiration from the narrative of Harischnadra as a way to motivate themselves to lead a life in a way that is honest, lucid, and morally upstanding. We want to carefully study the dharmic narrative of Harischandra to bring it to the forefront of the memories of the righteous that have been stored away on shelves.

 

Except for the Srimad Bhagavatam, a later completed version of the description, our detailed research has given us the duty of identifying its origins and pieces in much Hindu sacred literature. The Srimad Bhagavatam is an example of a later completed version of the description. In this regard, we use our research methodology to bring a more in-depth analysis of the roots of the legendary story. In addition, we ask for the cooperation of contemporary Hindu thinkers who have also made efforts to compile the report comprehensively. To fulfill our mission of fostering an ethical, moral, and spiritual way of life in human beings engaged in competitive endeavors, which gives us the responsibility of identifying its origins and pieces in much Hindu sacred literature, we use stories like these. After tracing its roots back, we use stories like these to fulfill our mission. In this regard, we use our research methodology to comprehend an in-depth analysis of the origins of the legendary tale. In addition, we ask for the cooperation of contemporary Hindu who have also attempted to compile the story comprehensively and consult the Western thinkers who translated it into English from the Sanskrit origin. We use accounts like these to achieve our objective, which is to nurture an ethical, moral, and spiritual way of life in human beings who are involved in competitive undertakings. We did this by tracing the roots of our mission, and now we use this story to serve our mission.

Saturday 30 July 2022

'మా తెలుగు తల్లికి మల్లె పూదండ' దేశభక్తి గేయం

మా తెలుగు తల్లికి మల్లె పూదండ

(Patriotic Poem on the Country of India)

 

"నా తెలుగు బిడ్డ ఏమని నామెడలో మల్లె మాల  వేయవచ్చావు 

గౌరవింపబడి ఆనందంగా వున్నానని మంగళ  హారతులు పట్టవచ్చావా?

నా కడుపులోని బంగరమైన నీతి న్యాయాలను   స్వంతం చేసుకొని నన్నవమాన పాలు  చేసారు

నే ప్రసరించే  నా కనుచూపుల్లోని కరుణను ఎంత మంది అభాగ్యులు అనుభవిస్తున్నారు 

నా పెదవులపై చిరునవ్వులు ఇంకా వున్నాయను కుంటున్నావా?

 

గల గలామని గోదారి కదులుతుంటే పవిత్రతను మికిచ్చానను కున్నాను 

ఇంకా గోదారి పవిత్రంగా వుందను కున్నావా?

జీవాలు గుర్తు పట్టరాని శవాలై  అన్యాయంగా  దీనంగా నాపై తేలియాడుతుంటే

అపవిత్రమైన పవిత్ర జలం నన్నెందుకు కన్నావే అని తిడుతుంది."


Monday 3 January 2022

A Poem on The Rhythm: To Believe

THE RHYTHM

 

"To See is to Believe

To Believe is to come Closure

To Come closure is to Disclose

To Disclose is to Abide

To abide is to taste the Bliss."

Understanding Nature of the Procedure in Psychological Counselling

UNDERSTANDING NATURE OF THE PROCEDURE


A. Regarding Questions                              

YES

Know Not

NO

1.     Feeling comfortable at the given questions




2.     Feeling uneasy to answer




3.     Feel to be given any question




4.     Happy to understand myself through the questions




5.     Annoyed at the questions for they are crazy




6.     Questions make me reflect




7.     Weightless questions probed my mind




8.     Questions run through my sharing




9.     Feel relief by answering the question




10.  Questions did not help me





B. Regarding Sharing

YES

Know Not

NO

1.     Volunteer to share




2.     Shy to share




3.     I should share




4.     I journey through my sharing




5.     It is dangerous to open my heart




6.     Sharing gives me push!!




7.     Why should I share?




8.     My own sharing turns to me as question!




9.     Relieved of pain




10.  Memory damaged my happiness





C. Regarding Time

YES

Know Not

NO

1.     Sufficient time for sharing




2.     Oh, God! It is so long!!!    




3.     I should spend much time




4.     Time passed so fast!!!




5.     Struggling to kill the time




6.     Time to sink into my life




7.     Longer time - taxes me




8.     Feel comfortable to spend




9.     Sitting gives me relief




10.  Concerned of my engagements, may not be!





D. Regarding Facilitation

YES

Know Not

NO

1.     My dignity is recognized




2.     That way of sitting is not necessary – aha!!!




3.     I am observed very much




4.     Oh, my body sends extra signals




5.     I am cautious of my postures and movements




6.     I feel I am honored




7.     Posh necessary – Oh, common!




8.     Feel nervous – cautious of myself




9.     Comfortable sitting




10.  Is it proper respect?  Certainly not





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K

N

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3

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