AletheiAnveshana

Thursday, 12 December 2024

BIBLE STUDY: An Introduction to The Acts of the Apostles (Lesson 6 – June 27, 2024) Chs.: 11-15

 

An Introduction to The Acts of the Apostles

(Lesson 6 – June 27, 2024) Chs.: 11-15

The Ten Primitive Persecutions in the Early Church

 

(1)   The First Persecution Under Nero (A.D. 67), the sixth emperor of Rome.

-        ordered that the city of Rome should be set on fire, played upon his harp, sung the song of the burning of Troy.

-        when Nero, finding that his conduct was greatly blamed, determined to lay the whole upon the Christians.

-        had some sewed up in skins of wild beasts, and others dressed in shirts made stiff with wax, fixed to axletrees, and set on fire in his gardens, to illuminate them.

-        In the course of it, St. Paul and St. Peter were martyred.

 

(2)   The Second Persecution Under Domitian (A.D. 81)

-        naturally inclined to cruelty, first slew his brother, and then raised the second persecution against the Christians.

-        was Simeon, bishop of Jerusalem, who was crucified; and St. John, who was boiled in oil, and afterward banished to Patmos. Flavia, the daughter of a Roman senator.

-        Nicodemus, suffered at Rome during the rage of Domitian's persecution.

 

(3)   The Third Persecution Under Trajan (A.D. 108)

-        Pliny the Second, seeing the lamentable slaughter of Christians, wrote to Trajan, certifying him that there were many thousands of them daily put to death, of which none did anything contrary to the Roman laws worthy of persecution

-        “…they were accustomed on a stated day to meet before daylight, and to repeat together a set form of prayer to Christ as a God…. never to commit theft, robbery, or adultery, never to falsify their word, never to defraud any man: after which it was their custom to separate and reassemble to partake in common of a harmless meal.”

-        the blessed martyr, Ignatius, the bishopric of Antioch next after Peter in succession. “I care for nothing, of visible or invisible things, so that I may but win Christ”; “I am the wheat of Christ: I am going to be ground with the teeth of wild beasts, that I may be found pure bread.”

 

(4)   The Fourth Persecution Under Marcus Aurelius Antoninus (A.D. 162)

-        although in study of philosophy, yet, toward the Christians sharp and fierce.

-        Martyrs were obliged to pass, with their already wounded feet, over thorns, nails, sharp shells, etc. upon their points, others were scourged until their sinews and veins lay bare.

-        the proconsul, “Swear, and I will release thee; --reproach Christ.” Polycarp answered, “Eighty and six years have I served him, and he never once wronged me; how then shall I blaspheme my King, who hath saved me?”

-         

(5)   The Fifth Persecution Commencing with Severus (A.D. 192)

-        Victor, bishop of Rome. Plutarchus and Serenus; another Serenus, Heron, and Heraclides, were beheaded. Rhia had boiled pitch poured upon her head and was then burned.

-        the persecutions now extending to Africa, many were martyred in that quarter of the globe; the most particular of whom we shall mention.

-        Perpetua, a married lady, of about twenty-two years. Those who suffered with her were, Felicitas, a married lady, big with child at the time of her being apprehended, and Revocatus, catechumen of Carthage, and a slave.

-        Cecilia, a young lady of a good family in Rome. Calistus, bishop of Rome, was martyred, in A.D. 224.

 

(6)   The Sixth Persecution Under Maximus (A.D. 235)

-        the principal persons who perished under this reign were Pontianus, bishop of Rome; Anteros, a Grecian, his successor.

-        numberless Christians were slain without trial, and buried indiscriminately in heaps

 

(7)   The Seventh Persecution Under Decius (A.D. 249) Fabian, the bishop of Rome, was the first person of eminence who felt the severity of this persecution.

-        Fabian, the bishop of Rome, was the first person of eminence who felt the severity of this persecution.

-        Julian, a native of Cilicia, as St informs us.

-        Chrysostom was seized upon for being a Christian. He was put into a leather bag, together with several serpents and scorpions, and thrown into the sea in that condition.

 

 (8) The Eighth Persecution, Under Valerian, A.D. 257

-        Continued for three years and six months.

-        Rufina and Secunda; Stephen, bishop of Rome, was beheaded; Cyprian, bishop of Carthage.

 

(9)   The Ninth Persecution Under Aurelian (A.D. 274)

 

Felix, bishop of Rome; Marcus and Marcellianus were twins

 

(10)       The Tenth Persecution Under Diocletian (A.D. 303)

 

-        the Christians, about this time, upon mature consideration, thought it unlawful to bear arms under a heathen emperor. Maximilian, the son of Fabius Victor, was the first beheaded under this regulation.

-        Peter, a eunuch belonging to the emperor, was a Christian of singular modesty and humility. He was laid on a gridiron and boiled over a slow fire until he expired.

-        Agnes, a virgin of only thirteen years of age, was beheaded for being a Christian

 

Constantine was the good and virtuous child of a good and virtuous father, born in Britain. His mother was named Helena, daughter of King Coilus. He was a most bountiful and gracious prince, having a desire to nourish learning and good arts, and did oftentimes use to read, write, and study himself. He was so great and a favorite of the Christian faith. Thus Constantine, sufficiently appointed with the strength of men but especially with the strength of God, entered his journey coming towards Italy, which was about the last year of the persecution, A.D. 313.

 

 

 

A BRIEF REVIEW (Acts. Chs.12-15)

 

1.     Why did the people from Tyre and Sidon shout, “The voice of a god and not of a man” (Acts 12:22)?

2.     What do you call Acts 12:18?

3.     What did the Lord opening the eyes of the “soldiers” to His miracle the next “day” (Acts 12:18) achieve?

4.     What must have been the demeanor of those in the house when they were “praying” (Acts 12:12), and when they saw Peter?

5.     Is “Herod” (Acts 12:18) the Edomite king who tried to kill Jesus after His birth?

6.     Who are Edomites (see Genesis 36)?

7.     Who said, “Set apart for Me Barnabas and Saul for the work to which I have called them” (Act 13:2)?

1.     What impact did “the hand of the Lord” (Acts 13:11) have on Elyma

2.     How did God exalt “the people when they dwelt as strangers in the land of Egypt” (Acts 13:17)?

3.     Why did God give Israel “judges” (Acts 13:20) for the next 450 years?

4.     What did John the Baptist mean about the “sandals” (Acts 13:25)?

5.     Who took Jesus “down from the tree and laid Him in a tomb” (Acts 13:29)?

6.     How did the Jews raise up “persecution against Paul and Barnabas” (Acts 13:50)?

7.     So why did the Holy Spirit let them be “expelled” (Acts 13:50)?

8.     What are “elders” (Acts 14:23)?

9.     What was “the sect of the Pharisees” (Acts 15:5)?

10.  When did God choose the gentiles to hear the Gospel through Peter's “mouth” (Acts 15:7)?

11.  When did God give “the Holy Spirit” (Acts 15:8) to the gentiles?

12.  What “yoke” (Acts 15:10) is Peter referring to?

 

 

 

 

BIBLE STUDY: An Introduction to The Acts of the Apostles (Lesson 5 – June 13, 2024) Chs.: 8- 11

 

An Introduction to The Acts of the Apostles

(Lesson 5 – June 13, 2024) Chs.: 8- 11

 

About the Eating of Meat Sacrificed to Idols

 

Introduction

(1)   Acts 10:11-15: The Vision of Peter: “Do not call anything impure that God has made clean” = 10:28

(2)   Acts 15:29 “..abstain from food sacrificed to idols, from blood, from the meat of strangled animals”

(3)   Old Testament (Deuteronomy 14: (1,2) 3-14): “Do not eat any detestable thing……..”

(Leviticus 11 ch.) Clean and Unclean Food

(Leviticus 11:13) The precise identification of some of the birds, insects, and animals in  this chapter is uncertain.

(4)   St Paul (1 Cor:8:4) “So about the eating of meat sacrificed to idols: …..”

(8:9-11) “But make sure that this liberty of yours in no way becomes a stumbling block to the weak….”

(5)   Jesus    (Mk 7:18): “Do you not realize that everything that goes into a person from outside cannot defile…..”

 

A.    Catechism of the Catholic Church 582 (Part I, Section II, Chapter I):  “Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine interpretation: “Whatever goes into a man from outside cannot defile him. . . (Thus he declared all foods clean.). . . What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts. . .” In presenting with divine authority, the definitive interpretation of the Law, Jesus found himself confronted by certain teachers of the Law who did not accept his interpretation of the Law, guaranteed though it was by the divine signs that accompanied it”. 

 

B.    ENCYCLICAL LETTER LAUDATO SI’ OF THE HOLY FATHER FRANCIS

ON CARE FOR OUR COMMON HOME: Second Chapter: 69: “Together with our obligation to use the earth’s goods responsibly, we are called to recognize that other living beings have a value of their own in God’s eyes: “by their mere existence they bless him and give him glory”, and indeed, “the Lord rejoices in all his works” (Ps 104:31). By virtue of our unique dignity and our gift of intelligence, we are called to respect creation and its inherent laws, for “the Lord by wisdom founded the earth” (Prov 3:19). In our time, the Church does not simply state that other creatures are completely subordinated to the good of human beings as if they have no worth in themselves and can be treated as we wish. The German bishops have taught that, where other creatures are concerned, “we can speak of the priority of being over that of being useful”. The Catechism clearly and forcefully criticizes a distorted anthropocentrism: “Each creature possesses its own particular goodness and perfection… Each of the various creatures, willed in its own being, reflects in its own way a ray of God’s infinite wisdom and goodness. Man must therefore respect the particular goodness of every creature, to avoid any disordered use of things.

 

A BRIEF REVIEW

 

1.     Simon the Magician after being baptized, became devoted to Philip (Acts 813) saw the power of the Holy spirit in laying of the hands by the apostles (Acts 8:17) and wanted to offer money for? 8:19…

2.     Repenting for his sin asked for prayer …..8:24….

3.     Who were baptized by Philip seen in the chapter 8 of the Acts???

4.     An Ethiopian eunuch said to Philip (Act 8:31)…

5.     Where Saul heard the voice of the Lord, “Saul, Saul why are you persecuting me” (Acts 9:3)?

6.     Who Baptized Saul? (Acts 9:18). How many days Saul remained blind? (9: 9) significantly….

7.     Who changed name of Saul to Paul (Acts 13:9), and the meaning of name Paul? 

8.     Who helped Paul to meet apostles? (Acts 9: 27). The meaning of Barnabas?

9.     A paralyzed Aeneas was healed by (Acts 9:34) “Get up and make your bed” is similar to Jn 5:8?

10.  “Tabitha, rise up” (Acts 9:40) is similar to Mk 5:41?

11.  Read Acts 11: 17-18 “God has then granted life-giving repentance to the Gentiles too”

12.  What was the prediction of Agabus? (Acts 28)

 

 

 

 

 

 

 

 

BIBLE STUDY: An Introduction to The Acts of the Apostles (Lesson 4 – May 23, 2024) Chs: 5, 6, 7

 

An Introduction to The Acts of the Apostles

(Lesson 4 – May 23, 2024) Chs: 5, 6, 7

 

-        The Babylonian empire conquered the southern kingdom of Judah in 597 B.C

-        The Books of Daniel, Ezekiel, Lamentations, and Jeremiah all touch on this event.

-        The Books of Ezra and Nehemiah address the return and the rebuilding of Jerusalem.

-        The Book of Esther addresses what happened to some of the Jews who stayed in Babylon.

-        Solomon’s Temple and certain traditions and thoughts had been lost during the exile.

-        Some habits and customs were brought back from Babylon.

-        During this period of re-grouping, and re-organizing, the sects Pharisees, and the Sadducees originated

 

1.     The Pharisees were common people, typically merchants. They believed and obeyed the Torah, the written Law. They also believed that God also gave Moses the knowledge of what these laws meant and how they should be applied i.e., the oral tradition known as the Talmud. They also believed in the life-after death - God punished the wicked and rewarded the righteous in the world to come; believed in the immortality of the human soul, but not in a resurrection of the body. They also believed in a messiah who would herald an era of world peace. Because of this view, they began to develop strict rules about cleanliness, work on the Sabbath, what material to wear, and many other daily tasks.

 

Ex: Mt 23:23: “Woe to you, scribes and Pharisees, hypocrites! Mt 23:1-3: “…For they preach, but do not practice.” Lk 20:45-47: “…They will receive the greater condemnation.

 

2.     The Sadducees were aristocratic and elitists, a priestly caste, but they were also liberal in willingness to incorporate Hellenism into their lives, something the Pharisees opposed. They were ‘literalists’ and supported the Temple and Temple activities. They rejected the idea of the Oral Law and insisted on Written Law. They did not believe in life after death, the soul went on after death, or in the existence of angels, since not mentioned in the Torah. They held administrative or representative positions in the Roman government. They disappeared around 70 A.D., after the destruction of the Second Temple.

 

Ex: Lk 20:27  “There came to him some Sadducees, those who deny that there is a resurrection.”

Mk 12:18-23 In the resurrection, …, whose wife will she be? For the seven had her as a wife.’” Acts 23:8

 

Finally, despite these differences, both the Pharisees and Sadducees were able to join forces against someone they both perceived to be a threat: Jesus Christ. Jesus’ important message of salvation highlighted the problems with their religious traditions. They competed for political power.

 

3.     The Essenes the third group emerged out of disgust with the other two. This sect believed the others had corrupted the city and the Temple. They moved out of Jerusalem and lived a monastic life in the desert, adopting strict dietary laws and a commitment to celibacy in Qumran, near the Dead Sea. In 1947, a Bedouin shepherd stumbled into a cave containing various ancient artifacts and jars containing manuscripts describing the beliefs of the sect and events of the time, confirming the authenticity of the Bible used today. They originated about 100 B.C., and disappeared from history after the destruction of Jerusalem in A.D. 70 ---- John the Baptist was an Essene!!!!?? ??..

 

4.     Tax collectors in the Bible were Jews who were working for the hated Romans, traitors to their own countrymen - enriching themselves at the expense of their fellow Jews.

 

5.     Gamaliel is recognized as a Pharisee doctor of Jewish Law and a teacher of Paul. The Mishnah mentions Gamaliel's authorship of a few laws about community welfare and conjugal rights. He argued that the law should protect women during divorce, and that, for the purpose of remarriage, a single witness was sufficient evidence for the death of a husband.

 

6.     Theudas was a Jewish rebel of the 1st century AD like that of Judas the Zealot and was suppressed by Cuspius Fadus (44-46 A.D.), the governor of Judea Under Roman Govt.

 

Why Pharisees left the Sanhedrin?

 

Why the Seven Deacons were elected? Acts 6:4

 

What were the names of the first seven Deacons? Acts 6:5

 

Was the First Christian Community in split? Acts 6:1

 

Who was a tax collector – Pharisee or Sadducee? Was Jesus Pharisee or Sadducee or Essene?

 

Who donated his own grave for Jesus, Pharisee or Sadducee?

 

Who let Paul escape prosecution, Pharisee or Sadducee?

 

The sin of Ananias and Sapphira consisted in the withholding money

Or in their deception to the Holy Spirit in the community?

 

Who was Gamaliel?  Acts 5: 34; Who was Theudas? Acts 5: 36

 

Why and what Gamaliel instructed Sanhedrin and fellow Israelites? Acts 5: 38-39 and yet 40

 

What was the charge against Stephen, the first martyr? Acts 6:11

And compare it with Acts 7:56, 59, 60 to understand who intended this speech!!! It is parallel to???

 

What was the Jewish customary way of designating persons for a task and invoking upon them the divine blessing and power to perform it? Acts 6:6

 

WE MUST OBEY GOD RATHER THAN MEN” Acts 5:29