AletheiAnveshana: The time is Now to Repent: Ex 3:1-8a,13-15; 1 Cor 10:1-6,10-12; Lk 13:1-9 (Lent 3/C)

Saturday, 22 March 2025

The time is Now to Repent: Ex 3:1-8a,13-15; 1 Cor 10:1-6,10-12; Lk 13:1-9 (Lent 3/C)

 

The time is Now to Repent

Ex 3:1-8a,13-15; 1 Cor 10:1-6,10-12; Lk 13:1-9 (Lent 3/C)

“Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground”

Today’s Luke's Gospel reading describes his teaching and healing during Jesus' journey to Jerusalem. Luke presents us with the parable of the barren fig tree. There is no parallel parable in the gospels of Mark or Matthew's Gospels. Luke reports about the crowd’s complaining to Jesus about killing 18 people by Pilate. We read about two disasters in the Gospel. Dr William Barkley gives a narration about them. However, we do not have definite information, and we can only speculate. This was a natural disaster when a tower in Jerusalem unexpectedly collapsed. The Jews often associated such natural calamities and disasters because of sin. Scripture warns that sin can result in calamity! “Though the righteous fall seven times, and rise again; the wicked are overthrown by calamity” (Prov 24:16).

Jesus takes up this opportunity to warn the people to take care of their sinfulness. He interpreted that those who were killed at a tower in Jerusalem were no more or less sinful than the ones who complained. He said that even a natural disaster should not be interpreted as punishment for sin. The real danger and calamity which Jesus points out is that an unexpected disaster or a sudden death does not give us time to repent of our sins and to prepare ourselves to meet the Judge of heaven and earth. The Book of Job reminds us that misfortune and calamity can befall the righteous and the unrighteous alike. Jesus gives a clear warning to take responsibility for our actions and moral choices and put sin to death today before it can destroy our hearts, minds, souls, and bodies as well.

Jesus' parable of the barren and unfruitful fig tree symbolizes the outcome of Israel’s indifference and lack of response to God’s word of repentance and restoration. The prophets depicted the desolation and calamity of Israel’s fall and ruin - due to their unfaithfulness to God - as a languishing fig tree (Joel 1:7,12; Hab 3:17; Jer 8:13). Jeremiah likened good and evil rulers and members of Israel with figs that were either good or rotten (Jer 24:2-8). Jesus’ parable depicts the warning, patience, and mercy of God. God, in his mercy, gives us time to get right with him and that time is now. Jesus warns us that we must always be ready. Tolerating sinful habits and excusing unrepentant sin and wrongdoing will result in bad fruit, painful discipline, and spiritual disease that leads to death and destruction. The Lord in his mercy gives us grace and time to turn away from sin.

 The fire of God’s presence always demonstrates his purifying love and mercy that burns away sin and refashions us in his holiness and righteousness. Just as gold is tested through fire, God tests and purifies his people and fills them with the fire of his love and holiness.

“Christ, Son of the living God, have mercy on us”

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