The Hour of the Lord
Jer 31:31-34; Heb 5:7-9; Jn 12:20-33 (B Lent 5)
“Now the hour has come for the Son of Man to be glorified”
The “hour” is prominent theme in the Gospel of John. Although the word
“hour” (hōra), refers simply a chronological time of 60 minute period of
time but Jesus “hour” refers to the metaphorically to the climactic event of
his death and glorification.
When Mother Mary asked Jesus to help the wedding at Cana, he said,
“My hour has not yet come” (Jn 2:4). He acknowledged his hour would come. It
shaped him from the beginning. When he went up to Jerusalem privately for the
Feast of Booths, he said, “My time has not yet come” (Jn 7:6). Once he began to
teach publicly, it wasn’t long before “They were seeking to arrest him, but no
one laid a hand on him.” Why was he spared? John explains: “Because his hour
had not yet come” (Jn 7:30). Again when he was in the holy city and “taught in
the temple; but no one arrested him.” The evangelist John explains his
invincibility: “Because his hour had not yet come” (Jn 8:20).
But when Jesus finally came to this prescient Passover week, he
knew it and said, “The hour has come for the Son of Man to be glorified. Truly,
truly, I say to you, unless a grain of wheat falls into the earth and dies, it
remains alone; but if it dies, it bears much fruit.” (Jn 12:23–24). When Jesus
reclined with his disciples in the upper room to prepare them for his
departure, he knew this was the hour (Jn 13:1). As he began his magnificent,
high-priestly prayer that Thursday night, he prayed, “Father, the hour has
come; glorify your Son that the Son may glorify you” (Jn 17:1).
He did not run from it. He embraced it. This was His Time. It was
what He was put on earth to do. He would stand against evil. We all have hours,
and we have our hour. We have many times in our lives when we have to stand up
for God and be whom we are. During Lent we have been asking ourselves, “Am I
the person that God wants me to be? Do I try to reflect the image of God within
me, or am I untrue to my very self. There are many temptations, many ways that
we are tempted to hedge on our commitment to Christ.
St. Agnes was probably only 12 when she refused to embrace
paganism and was tortured to death. Old St. Ignatius of Antioch was probably in
his 70's or 80's when he would not let his friends bribe the Romans to save him
from being thrown to the wild animals in the Roman Colosseum. How did she get to that
point of her life that she was ready for her hour? She did it by choosing
Christ at the various moments, the various hours of her life. She was prepared.
Perhaps our hour will only be the sum total of the choices we have made in our
lives which we present to the Lord when this life is over. The big question is:
Are we ready? We are called to live and die for Christ. This is our time. This is
our hour.
“The cross of the Lord is become the tree of life for us” (DO)
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